I have never been a religious person. I don’t go to church every Sunday and I don’t fast when it’s Ramadan season. But theology has always fascinated me. Two very important religions are connected with each other: Christianity and Islam. Both the religions believe in the existence of a God, and that there is only one God. Furthermore, the two religions also share a historical and traditional connection: both originated in the Middle East and it is fundamental for Muslims to believe in Jesus Christ, the central figure of Christianity.
Reasons such as these are sufficient to want religious harmony between the two religions because these similarities are not ordinary similarities: so many religions, such as Hinduism and Buddhism, which are also two major religions differ immensely from Christianity and Islam. It’s very disheartening to see that where there should be religious harmony, there is only differences sometimes because of a backward (and very incorrect) idea of religion itself.
Followers of Hinduism believe in the existence (and worship) of numerous gods and it’s a religion which can be classified as paganism. It’s not too much of a far-fetched theory exactly because in ancient Greek scripture, there are mentions of the Greeks believing in the existence of many gods. Buddhism, meanwhile, preaches that there is no personal god and that nothing is permanent and change is always a possibility.
I find theology interesting because what each religion preaches are sensible statements in today’s world.
Every religion comes with their own sets of ideas. In Islam, fasting is observed by Muslims during the Holy month of Ramadan. In one of the verses of the religious text for Islam, the Qur’an, it is written:
(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.
– Surah Baqarah 2:184
This writing can be interpreted as: a Muslim should fast because it will then help the conditions of the very poor because for 29 to 30 days, for a period during every day, Muslims are abstaining from amongst many things, food and drink, which the poor can ill afford. Furthermore, it is written that it’s good if a Muslim fasts but only if they know how to.
The verses of the Qur’an are the revelations, which Muhammad (the Prophet of Islam) had during his lifetime. After the death of Prophet Muhammad, the Qur’an has often been understood (or interpreted) with the help of hadiths (Arabic word for ‘report’) and this practice is inclusive of the tafsir (Arabic word for ‘critical explanation/interpretation of a religious text’) written in the Qur’an.
Hadiths are subordinate to the Qur’an and numerous branches of Islam follow numerous hadiths. As a result, the general understanding regarding fasting (for Muslims) these days is that it’s mandatory but that’s not a belief, which seems to coincide with the above mentioned verse from the Qur’an – it is written in the verse that a person should really fast if they only know how to. The belief behind why fasting for a Muslim is a noble idea is reflective of the times today because there are many poor (and needy) people in the world and observing fasting during a holy month confines belief that a person can be one with the poor (and the needy) around the globe.